The Spiritual Attainment of Minghe Chapter 40: Soldiers block Jinjiling
After Ji Chang became king, he naturally wanted to fight against the monarchs, so he invited the princes of the world to fight against the Shang Dynasty. However, the princes of the world were afraid of the cruelty of the king and the great power of the Shang, so they politely declined and all chose to sit. The mountain watched the tiger fight, and when the situation became clear, Yin Shang and Xiqi would help whoever was strong. This was just a way for the princes to protect themselves.
Although he did not get the support of the princes of the world, the crusade against the Yin Shang was imperative. On the court, Ji Chang discussed with the officials to discuss who should be the commander to defeat the Yin Shang, Bo Yi Kao and Ji Fa The two asked themselves to be handsome, which caused Ji Chang's headache. This time the crusade against Yin Shang, as long as the establishment of military exploits, it will be of great benefit to the two of them to succeed to the throne. How can they give up?
Although the relationship between Bo Yikao and Ji Fa is very good, it is now obviously not a matter between brothers. The succession to the throne is related to a major event of Western religion and evangelism. Even if the two of them have the intention to retreat, they now have nothing to do. They are now on the way back, and the desire for the throne in their hearts does not allow them to retreat. They can only step forward until they reach the supreme throne.
San Yisheng naturally saw Ji Chang’s embarrassment, so he told Ji Chang, why not take this crusade against Yin Shang as a test, let Bo Yikao and Ji Chang be their own commanders, and split their troops into two battles against Yin. Shang, whoever enters the Chaoge first, will be the prince. This will convince the two princes, and can also stop Western teaching and interpretation.
When Ji Chang listened to San Yisheng’s suggestion, he suddenly felt great. In this crusade against Yin Shang, Xiqi’s army was the second most important thing. There are a lot of people who teach in Yin and Shang as officials. If you want to deal with them, you can only rely on the power of the two teachings. This can solve the problem of the heirs and let the two teachers do their best to defeat the Yin and Shang.
Above the court, Ji Chang announced the matter in public, and the ministers were shocked. They did not expect that this crusade against Yin Shang would also involve the issue of the heir to the throne, especially Shen Gongbao and Jiang Ziya, their brows frowned, they didn't care. Even if the division of troops and merchants would disperse Xiqi's strength, the same is true for Yin and Shang. What they care about is the struggle for the heir to the throne.
If Bo Yi Kao becomes the heir, then the Western religion will be able to flourish in the Western Zhou Dynasty in the following days. From then on, the Western religion will move eastward. If they succeed to the throne, then the teaching will flourish. The Western religion will definitely be suppressed and even be driven back to the West. Suddenly, the two of them feel the heavy burden on their shoulders, and they feel a little bit out of breath.
But this is the end of the matter. Shen Gongbao and Jiang Ziya have no choice but to return to their masters one after another to see their masters. Zhunti and Yuanshi Tianzun are also very surprised. This is obviously Ji Chang's teaching and interpretation of the West. The teachings are calculated in it. This is obviously forcing the two teachings to help Bo Yikao and Ji Fa to fight against Yin Shang. Unexpectedly, mortals would dare to calculate against them, and the two sages were naturally displeased.
However, there is obviously no room for maneuver on this matter. Even if he knows that this is a scheming strategy, Zhunti and Yuanshi Tianzun can only ask his men to help Bo Yikao and Ji Fa with all their strength. After all, this matter is related to missionary affairs and human luck. Obviously, the second sage would not give up. With the support of the second sage, Shen Gongbao and Jiang Ziya returned to Xiqi.
Within a few days, two groups of troops against the Yin and Shang dynasties set off. Bo Yikao and Ji Fa each led a group of troops. Among the two groups, there were mostly Western teachers and disciples of interpretation, although They are all three generations of disciples, but they also have their own magical powers. When encountering a formidable enemy, the second generation of disciples of the second sect will naturally help.
Such a big movement in the Western Zhou Dynasty, Yin and Shang naturally knew that Wen Taishi led the army against Ji Fa, and Deng Jiugong led the army against Bo Yikao. The two sides fought hard. You can see the true spirit escape almost every day. Void, apparently on the list of conferred gods, after the battle, the two sides will win each other, but in general, Yin Shang has suffered more.
The Yin and Shang and Western Zhou dynasties fought at the border, intercepting the teachings, explaining the teachings, and the Western teachings, and even the teachings of the people continue to have their disciples thrown into the war. As the four teachings continue to have their disciples being beaten and killed on the list of gods, the two sides Zi also blinked. You must know that the cut-off teaching at this time is not the cut-off teaching in the Conferred God Kingdom. The three religions work together to deal with the cut-off teaching. Naturally, the master of Tongtian will not let his disciples be merciful. He will directly kill him as long as he has the opportunity. That's it.
There are many disciples of Jiedi, and they have learned a lot of side-door spells. Even if the three teachings work together, they did not take too much advantage at a time, especially for the ten days of Jiedi. Together they broke the Shijue Formation and killed Shi Tianjun, but the second and third generations of disciples in the Three Religions also suffered a lot of casualties, which deepened the hatred among the Four Religions a lot.
But it’s not to say that Jiejiao is known as Wanxianlai Dynasty. As Jiejiao disciples continue to come out of the mountain, Xiqi’s two army of merchants are struggling every step, but at one checkpoint, Boyi tested peace. Ji Fa's two armies met for the first time, and only by breaking through the pass in front of them could they truly invade the hinterland of the Yin and Shang dynasties, but it was not so easy here.
This mountain is called Jinjiling, and there is a male pass at the bottom of the mountain. There are no disciples in the pass. There are only 60,000 soldiers. The two roads of Xiqi and the army of merchants have added more than one million, but they face this pass. Whether it is Shen Gongbao, Jiang Ziya, or Shangxian who interprets the three Western religions, they are very cautious. Although the pass is ordinary, it is not easy to get past it.
Besides the Jinjiling Pass, the one-million-dollar army of the Western Zhou Dynasty set up camp. Among the handsome tents, Bo Yikao and Ji Fa were seated above the left and right handsome positions. Shen Gongbao and Jiang Ziya were also in the tents, but they were sitting in the last seat. Take a closer look, the people sitting in front are amazing. People teach Master Xuandu, Taoist Interpreter Burning Lamp, Twelve Golden Immortals, Western Medicine Pharmacist, Maitreya, etc., at least the Da Luo Jinxian cultivation base is a little closer.
Bo Yi Kao and Ji Fa looked at people explaining that there are so many masters of the Three Religions in the West. They were very surprised. When they joined forces in Jinjiling, the direct disciples of the Three Religions came one after another. Bo Yi Kao and Ji It is also the first time I have seen so many masters of the Three Religions. Although the pass under Jinjiling is majestic, with the help of one million troops of Xiqi and the help of the Three Religions immortals, it should be easy to break it. Out?
Bo Yikao looked at the Three Religious Immortals sitting below, and said in a puzzled manner: "All the immortals come suddenly, and don’t know what happened? Could it be that they came for the Jinjiling Xiaxiong Pass, although this pass is easy to guard and difficult to guard. However, with the help of one million heroes in Xiqi, and the help of the national teacher and the prime minister, it should not be difficult to break this barrier. Why don't you come here?"
Xuan Du saw that Bo Yi Kao and Ji Fa were suspicious~IndoMTL.com~ Then he explained: "The poor Taoist teaches Xuan Du. I have seen two sons, and the two sons don’t know anything about it. I’m waiting. The second time I came here, it was indeed for the male gate in front of me. Although there were no disciples in the gate, there were not many soldiers and horses, but the person guarding this gate was not an ordinary person. This person is better than the one you encountered before. Teach disciples is even more terrifying thousands of times."
Bo Yikao and Ji Fa were shocked when they heard that they had encountered many Jiejiao immortals obstructing their eastward march. Although most of them were killed by the Sanjiao immortals, the Sanjiao immortals also suffered a lot of damage. There are so many people in Jinjiling Xiongguan that are more terrifying than the immortals of Jiejiao. It is really hard to imagine how powerful this person is.
Looking at the faces of the immortals of Sanjiao, it’s not like joking. Obviously they are also very jealous of the people in the pass. When Ji Fa saw this, he asked: "Everyone, I don’t know who guards this pass. What is the origin, is it also that the celestial being is not a person? Now that all the immortals are here, it’s not too difficult to win this person, right?"
After listening to Daoji’s words, Ran Deng said, "Second Young Master doesn’t know anything. In addition to our interpretation of the four Western religions, there is also a religion called the Ashura religion. It was established by the ancestor of the sea of blood, and the person who guards this pass is not a member of the Asuras, but he is a disciple of the ancestor of the river.