The Spiritual Attainment of Minghe Chapter 87: The choice of burning lamp


Obtained the certification of the Heavenly Dao, the two holy sages who received the introduction and the quasi-raising are showing their own Buddha's body. , Buddha light looms behind it, like a big'swastika', sitting cross-legged on a lotus platform condensed by mana, just like the Buddha of later generations.

The Yuanshen Tianzun looked terribly cold when he saw this. Originally, he only thought that he would take in and dig his footsteps. Now it seems that compared with this, this is the real big thing. Although the Western religion is in the West, and the East is Everyone knows that things are different, but the two of them were accepted by Hongjun as named disciples and became members of Taoist Xuanmen. Nominally, there is no difference in things.

But now, taking the lead and Zhunti out of the Xuanmen and self-supporting Buddhism has completely drawn the boundaries between the East and the West. From then on, the East is Taoism Xuanmen, and the West is Buddhism. The separation of Buddhism and Taoism is a foregone conclusion. You must know that establishing another Buddhism is more than just talking about it. If the Western religion breaks away from the Xuanmen and establishes another Buddhism, it will take a lot of Xuanmen luck.

Compared with the matter of confessing the gods, this is the real major event, and it also indicates the beginning of the battle between Buddhism and Taoism in the future. With such a major event, Yuanshi Tianzun’s face is naturally unsightly. The most important thing is that his disciples are still following Rebelling against the door and throwing himself into the Buddhist door, this is simply hitting the face of Yuanshi Tianzun, the original joy of victory in the battle of the gods has long since disappeared.

Looking at the three people of Manjusri, Fuxian, and Cihang who have been involved in Buddhism, Yuanshi Tianzun is angry and hateful, but what is the use of angry and hate, they are no longer his disciples, and at this time , Yuanshi Tianzun also remembered that in addition to these three people, there is also a burning lantern. Could it be that he also invested in Buddhism? But why not here?

Nan Deng is different from Manjusri, Samantabhadra, and Ci Hang. He is not only the vice-master of interpretation, but also a master of quasi-sage cultivation. If he also joins Buddhism, then interpretation is really a face Lost, the vitality is greatly injured, and Buddhism will therefore have an additional quasi-sage master. In the future, Buddhism and Taoism will fight against each other. When the sage is unable to take action, Buddhism will undoubtedly have a powerful helper. As a result, naturally it is not Yuanshi Tianzun. Would like to see.

Yuanshi Tianzun coldly snorted to the three of Manjusri, then turned to the lead and Zhunti and said: "Receiving lead and Zhunti, you are good calculations. Not only did my disciples betray the master, but also dare to leave the Xuanjiao. From now on, you will be the enemies of the Xuanmen. Also, let me ask you, where did the burning lamp go? Did you also be confused by you?"

The enemy of Xuanmen? Zhunti’s smile disappeared. Now the Xuanmen is indeed stronger than the Buddhism, but now Sanqing, which they feared in the past, has been broken, and Nuwa, except for the demon clan, is basically cultivated in Wa Huang Tianqing, and Hou Tu can’t. People of the Profound Clan, as for the blood line, they are not preaching in the prehistoric. Although the Profound Clan is strong, it is like a mess of sand, so what is there to be afraid of.

But talking about Burning Lantern, Zhunti’s eyes flashed with anticipation. This time he not only went to see the three of Manjusri, but also met this fellow daoist who was also a red guest in Zixiao, in order to let Ran Deng was invested in Buddhism, and Zhun Ti even took the high position of Buddhism in the past. It is just that Ran Deng did not agree, but agreed to consider it.

Faced with Yuanshi Tianzun’s question, Zhunti smiled and replied: "Friend Yuanshi, Burning Dengdao is also one of the three thousand red dust visitors in the Zixiao Palace. In the name of the vice-master of the religion, but received indifferently by you in every way, I am eager for the best from Buddhism, and I would like to invite one of the three highest buddha positions of Buddhism in the past. Answered."

In Buddhism, in addition to the introduction and quasi mention, the past Buddha, the present Buddha and the future Buddha are the respects. If the burning lamp becomes the past Buddha, then the rights in the Buddhism can be imagined, far more than It's much better to be an assistant teacher who doesn't live up to the name. Zhunti's ability to offer such a condition also shows his determination that burning lanterns are inevitable.

More importantly, burning a lantern is the first coffin of the innate, and the way of dying in practice is consistent with Buddhism teachings, and it matches the position of the Buddha in the past. If burning a lantern can join Buddhism, Not only can Buddhism have a quasi-saintly cultivation level of the Buddha, it can also make the Buddhist teachings more perfect. This is a matter of killing two birds with one stone.

When Yuanshi Tianzun heard Zhunti’s words, his face became a little ugly. Although he knew that he had neglected the burning lantern before, he heard that Zhunti said that when he invited the burning lantern from the position of the Buddha in the past, burning the lantern Speaking of thinking about it, Yuanshi Tianzun was very angry in his heart. It is conceivable that even if Ran Deng refused the invitation of Zhunti, then the days of elaboration and teaching would be even more difficult.

Looking at Yuanshi Tianzun’s full face of anger, Zhun raised his heart and felt happy. What he said just now was not only for Yuanshi Tianzun, but also for Randeng, Lixuanmen, and Buddhism. Major events, I am afraid that all the eyes in the predicament have been concentrated here, and the burning lamp is no exception. Zhun mentioning this is also to force the burning lamp to make an early decision. Although it may cause some resentment of the burning lamp, it can still be slow in the future. Slow to make up.

Sure enough, Zhunti didn’t finish speaking for a while, and he saw burning lanterns driving over the clouds, Yuanshi Tianzun looked at burning lanterns with a vague expression, and there was a trace of unkindness in his eyes, and Zhun mentioned and led. He was happily watching the arrival of Nian Deng. I am afraid that Nian Deng can come here. I am afraid that he has already made a decision. In all likelihood, he will join Buddhism. How can the two sages be unhappy?

Lan Deng came to a few people and looked at Yuan Shi Tian Zun's face full of anger, but he was still plain as usual, as if he had already expected it, Lan Deng bowed to Yuan Shi Tian Zun, and then said frankly: "Teacher, this is me. I called you this last time. Back then, I didn’t ask for the great road and went to the school of interpretation, but I didn’t get anything. Asking myself, I have done so much for interpretation and teaching. I don’t owe you anything. From now on, I Ran Deng is no longer a disciple of interpretation."

When Ran Deng said that, in addition to anger on Yuanshi Tianzun’s face, there was also a trace of embarrassment. Under the witness of all the predecessors, the vice-master of the interpretation had chosen to leave. At this moment, Yuanshi Tianzun only had hatred and anger towards Randeng in his heart, but he had never thought about this.

Compared with Yuanshi Tianzun’s anger, Jiuying and Zhunti are obviously very happy. Randeng chose to leave the teachings. Then they will soon have one more quasi-sage as the Buddha in Buddhism. This is extremely great. I believe that in the near future, Buddhism will be able to prosper and stand shoulder to shoulder with Xuanmen. For a long time, this has been the dream of attracting and quasi-tiing.

Unfortunately, when Randeng arrived just now, the Second Saints guessed that Randeng would be put into Buddhism out of ten. Now that Randeng has been separated from interpretation and teaching, from the second sage’s point of view, it is a certainty that Randeng joins the Buddhism. Unfortunately, they were a little early to be happy, but the choice of burning a lamp was one or two of what they had expected, and it was also something that was not thought of by Jiuying, Zhunti, Yuanshi Tianzun, and even others.

Ignoring Yuanshi Tianzun’s anger, Ran Deng turned to Zhunti and said: "Zhunti saint. Previously, the saint invited me to join Buddhism in the position of Buddha in the past. The poor way is grateful, but the way of Buddhism is not me. Knowing that what the poor Dao wants, the sage can’t be given, rights and fame, all these are just a passing moment, only Hunyuan can eternal."

Hunyuan? Randeng worshipped Yuanshi Tianzun's gate at the beginning, for what was it just to have a strong backing? Of course not, he is pursuing the supreme Hunyuan Tao, otherwise, how could he, regardless of his identity, insist on worshipping Yuanshi Tianzun's door? If it weren't for this, he could have found a secluded place on the side of the blood town Yuanzi or other hidden powers, and there would be no one to provoke him.

When I heard the words of burning lanterns, Zhunti and the lead were both stunned. The way of Hunyuan? How many seekers in the prehistoric land, and a few people testify to Dao Hunyuan, that is, Zhen Yuanzi and Cangjie, who is the reincarnated body of Hongyun, are still half-step Hunyuan today, although they have an epiphany in the prehistoric broken catastrophe. , Can save tens of thousands of years of hard cultivation, but it has not yet taken that step.

Ran Deng pursues the Tao of Hunyuan. Such conditions are indeed unsatisfactory by the introduction and quasi-promotion. In the prehistoric times, the only qualified to agree to such conditions is Styghe. After all, the three disciples under the Styxmen ~IndoMTL.com~ One is already proving the Dao Hunyuan, and the remaining two have their own path to the Dao, and with the support of Styx's blessing, it is not impossible to prove the Dao Hunyuan.

Styx did create an immortal myth in the prehistoric times. How many people wanted to worship him, but they didn’t have any chance. Kunpeng had a little chance back then. Unfortunately, because of fear, he could not grasp it. After he was enshrined, the karma red lotus that Styx gave him was also taken back by Stygo. At the moment of taking it back, Kun Peng suddenly realized that he had always had a chance, and at the moment when the karma fire red lotus was taken back, He also completely missed the opportunity.

At this moment, a laugh suddenly sounded between the sky and the earth: "Hahaha. Very good, burning the lamp, it seems that you have made your choice, not bad." Hearing this voice, everyone looked After a change, this voice couldn't be more familiar. Its owner was the Lord of the Sea of ​​Blood, the ancestor of Styx, and he didn't expect that Styx would also intervene in this matter.

Hearing Styx’s voice, the lead and Zhunti suddenly understood. It turns out that Lanlan will refuse the invitation to join the Buddhism because the conditions provided by Styx are more attractive than theirs. I am afraid that there are not many people. Being able to refuse such a condition is the path of Hunyuan that countless cultivators dream of. In the predicament, I am afraid that only Styx is qualified to make such a condition. When Styx's figure appears in front of everyone, the lamp is lit. Under the eyes of everyone, he prayed to Styx: "Disciples light up the lamp, pay respect to the teacher." To find this site, please search for "" or enter the URL:


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