The World Online Chapter 1099: Remake Great Dao
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On September 2, Ouyang Shuo returned to Shanhai City.
In the next week, several King Dynastys will be born around the world, including Gondor King Dynasty of Britain Region, Romanov King Dynasty of Russia Region, Indian Empire, Persian Empire and Arab Empire.
Although the latter three are called Empire, they are still King Dynasty on level, but they are called differently.
This matter is expected, so Ouyang Shuo didn't pay much attention, but when Gondor King Dynasty was established, arranged Atlantic Fleet Navy Praefect Álvaro went forward to congratulate.
Following a period of time, I am afraid that there will be more King Dynasty born, the global landscape will usher in a big division, and the situation will become more brilliant.
As expected by Ouyang Shuo, except for Great Xia, King Dynasty which can stand on Wilderness but not fall, belongs to Silver Hand or Institute Faction, and there are few third parties.
This is not good news for Great Xia.
"I don't want to stay!"
Ouyang Shuo looks at Nantian with high fighting spirit.
…………
September 9, Southwest University Hall.
At the time of global constant change of events, Shanhai City, as the center of the world, seemed a little bit unprepared, and hurriedly started a new day of Livelihood.
SS14 The contention building in the southwest corner of the Southwest University Hall seems a bit unusual.
Within the main hall, Kongzi (Confucius), Lao Zi, Mozi, Han Feizi, Sun Wu, Gui Guzi, Zhou Yan, Huizi, Lu Buwei, Xu Xing, Zhang Zhongjing, Li Bai and Cao Xueqin and other School of Thought leaders sit in front.
Mengzi, Xunzi, Zhuangzi, Liezi, Shang Yang, Shen Buhai, Gaozi, Yangzi, Gongsun Long, Zhang Yi, Tian Pian, Shenzi, Yin Wen, Yanzi and Guanzi and other School of Thought Ancestral Master, sitting in the middle.
The followers are 500 remaining Hundred Schools of Thought | Families disciples, all of whom are School of Thought backbones.
Such a force can almost representative the entire Huaxia Civilization mainstream of thought. Today, only Great Xia can have this influence and can bring them together.
At nine o'clock, Ouyang Shuo appears in the lobby.
"Meet Your Kingship!"
Whether he was born in Great Xia, or reclusive in Great Xia, or even the son of Hundred Schools of Thought | Families, who is not Livelihood in Great Xia, all got up simultaneously and saluted respectfully.
This is both respect for Wilderness's Emperor-King and Huaxia legitimacy.
Ouyang Shuo has no trace of pride. After sitting down, press down with both hands to signal everyone to sit. Say: "On learning, everyone can be our teacher, please don't be restrained."
The voice of Lao Zi and others has slowed down as soon as the voice has fallen.
Ouyang Shuo's humble attitude has won these favorable impression of Ancestral Master, such as Lao Zi and others. They are invited to come here, but they are looking at the faces of Jiang Shang, Kongzi (Confucius) and others, but they are not really in awe of Great Xia.
"After everyone appeared in Wilderness, combined with what we saw and heard, there must be new insights." Speaking of this, Ouyang Shuo glanced at the first Kongzi (Confucius) sitting in the hall, full of deep meaning.
Rebuilding the Confucian School of Thought classic from Kongzi (Confucius) has been going on for several years, presumably something has been gained.
Ouyang Shuo went on to say: "Both School of Thoughts have improved and improved the theories of various factions through exchanges and debates. This is the blessing of Huaxia."
At this point, the sons of Hundred Schools of Thought | Families are still puzzled.
"King of Xia invites me to wait, please tell me exactly what you mean." It was Lu Buwei.
Because it is not reused by Great Xia, Lu Buwei is a bit uncomfortable. This time I was invited to come here, not because I really attached Great Xia, but because I was watching it lively.
Seeing this, Ouyang Shuo smiled slightly, and finally stated its purpose, "this King is thinking, Hundred Schools of Thought, each has its own strengths, and each has its own specialization. If a one school one faction can be representative Huaxia orthodox, I am afraid that no one is convinced No one can persuade anyone. As far as Great Xia is concerned, they don't want to be exclusive and reject other School of Thought. "
Hearing this, a lot of people at the scene trembled with within heart.
Most of them were in Livelihood during the Spring and Autumn Warring States period. They did not really experience the burn books and bury alive Confucian Scholars of First Sovereign of Qin, nor did they experience the "Revere only the Confucian" of millennia.
Since Hundred Schools of Thought appeared in Wilderness, information in this area kept flowing to them, which also caused Confucian School of Thought to be rejected by other factions.
Now Ouyang Shuo, Wilderness's most powerful Emperor-King, suddenly raised the matter again. What does it mean?
Can it be said that a new era of bloodshed is coming?
This is not impossible. Counting History, no King Dynasty can really tolerate Hundred Schools of Thought | Families in one place at the same time, thus causing confusion in the King Dynasty internal thought field.
This is a great disaster for the rule of King Dynasty.
It was Lu Buwei sitting in the hall, with a rather excited look, and even a little expectation.
Ouyang Shuo said: "The times are changing, and the thinking naturally needs to be reformed. this King respects the coexistence of Hundred Schools of Thought | Families School of Thought in Great Xia. representative Great Xia does not need a unified thinking system."
Kongzi (Confucius), Mozi and others listened, simultaneously nodded.
Ouyang Shuo is not aggressive, it just objectively illustrates the actual needs of Great Xia. Great Xia provides Hundred Schools of Thought with an open and inclusive academic environment, and Hundred Schools of Thought | Families also has to worry about Great Xia.
The world is causal cycle.
"this King means that hope Hundred Schools of Thought | Families School of Thought comes to a big cooperation. While maintaining the independence of each faction, it gathers the essence of each thought and merges with each other to form a set that is suitable for both Wilderness rules and King Dynasty governance. Every aspect of the ideology is used as a benchmark for orthodoxy. "
"sī ~ ~ ~"
everyone inhaled a sigh of relief, shocked by the ambition of King of Xia.
Ouyang Shuo's is not a fantasy. Although Revere only the Confucian in the Han Dynasty period, in fact, the official "Classic Studies" has been secretly combined with the essence of Hundred Schools of Thought | Families on the Foundation with Confucian School of Thought as the main body.
There is a precedent for this matter, why is it impossible?
Kongzi (Confucius) first came out and said, "Once the idea of Your Kingship is achieved, it will benefit the common people of the world. Zhong Ni is not talented. I would like to lead Confucian School of Thought to participate and do my best."
Ouyang Shuo sees this, gets up, solemn returns a gift: "Master Ziyi!"
Hundred Schools of Thought representative is the essence of Huaxia Civilization. Ouyang Shuo must be based on the origin of Huaxia, revive Huaxia Civilization, and promote it to the world. It must first complete internal integration.
It is neither realistic nor necessary to integrate Hundred Schools of Thought into one.
An Civilization without competition and no difference cannot exist in the History long river.
The practice of Ouyang Shuo's is obviously extremely brilliant. What he wants to fuse is only the essence of Hundred Schools of Thought | Families's thought. It is a metaphysical thing, not a metaphysical entity.
This is also a big opportunity for Hundred Schools of Thought | Families School of Thought.
Great Xia does not include Hundred Schools of Thought | Families in King Dynasty orthodoxy while allowing Hundred Schools of Thought | Families to coexist. It is like a treasured mountain, but it is not beautiful.
Regardless of what school or faction, the ultimate purpose is to serve King Dynasty. If it is not incorporated into orthodoxy, it will be useless. The idea proposed by Ouyang Shuo is obviously to make up for this shortcoming.