The World Online Chapter 1100: Right of Rule is not a natural gift
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Thinking of Ouyang Shuo's's ambition is not small, but it is difficult to implement.
Since ancient times, collisions in the fields of thought and doctrine are the most treacherous and unpredictable, and their fierceness and cruelty are no less than a super-scale war.
This is a war without gunpowder, a bloodless killing without any blade and sword. It is even said that some wars were originally a continuation of ideological battles.
In the Spring and Autumn Warring States era, Hundred Schools of Thought Contend, no one can convince anyone, one of the reasons is that the Hundred Schools of Thought | Families doctrines are so different that they even oppose each other and cannot coexist.
How to choose is really a big problem.
Fortunately, there are many supporters of Ouyang Shuo. In addition to Kongzi (Confucius), Mozi, Han Feizi, Sun Wu, and Xu Xing and other heavyweight School of Thought leaders who have appeared in Great Xia, and one by one have expressed support.
The four schools of Confucianism, Mexicanism, Law, and Bing are the core of Hundred Schools of Thought.
With the support of these four companies, the ideas proposed by Ouyang Shuo can be implemented. Seeing this, Daoist School of Thought, Yin-Yang School of Thought, Diplomacy School of Thought, Miscellaneous School of Thought and other School of Thought can only follow the consent.
"Disagree!"
Once the Confucian and Mexican martial arts four Family Lord guide Great Xia's ideological system construction, the rest of the various factions will only be "in the wild", there is no practical place, it can be described as sad.
At this time, even Lao Zi, which emphasizes "doing nothing by doing", cannot remain indifferent.
Wilderness now is not Wilderness of Gaia First Year. The overall situation has become more and more stable. territory will begin to shift its focus to internal affairs. In this kind of environment, Daoist School of Thought's "doing nothing" is promising.
Of course, there are die-hards and they don't want to participate.
In this regard, Ouyang Shuo is not compulsory. If they do not even have this knowledge, they would rather keep their own stand and stand still. Even if they participate, the harm is greater than the benefit.
The big event has been decided, Ouyang Shuo announced the suspension.
…………
When everyone disperses, Ouyang Shuo specially invites Authority, such as Kongzi (Confucius), Mozi, Lao Zi, Han Feizi, Sun Wu, etc., to be separately introduced to a Tranquility Room in the contention building, to start the second round of detailed discussion.
Jiang Shang is accompanied throughout.
After being seated, a waitress brought fragrant tea and pastries.
Because it is a small-scale discussion, the atmosphere is naturally more relaxed. Ouyang Shuo sat cross-legged and opened the door to see Mountainous Region. "this King said, academically, everyone is my teacher. In formulating the ideological system, this King will not Too much intervention, only preside over was replaced by Councillor Jiang. "
Jiang Shang got up and saluted, it was considered Quest.
Lao Zi and others met, within heart became more and more determined, within heart's doubts gradually disappeared.
Do not participate, and representative Ouyang Shuo has no idea. On the contrary, the ideology of Great Xia must be based on the will of Ouyang Shuo's to reflect his wisdom.
Sip a sip of fragrant tea, Ouyang Shuo then said, "There are three requirements for this King for how to build this ideology. Please remember everyone."
"But please Your Kingship make it clear!" Kongzi (Confucius) and others are all great wisdom wise people.
"One of them."
Ouyang Shuo stretched out a finger, "Right of Rule is not granted by God, but by the people, water can carry the boat, and it can also cover the boat. This is the highest essence of Great Xia's thoughts, and I hope that everyone will realize it carefully."
In the game world, the background of Huaxia Region is feudal monarchy, but Ouyang Shuo does not intend to be a lifelong feudal Emperor-King. He also looks forward to the day when he can "retire" with peace of mind and start the second half of life.
To this day, Ouyang Shuo cultivation's "Yellow Court Internal View Scripture · Cultivating Qi Article" has been Cultivation to Fourth Layer, and it will soon break through to Fifth Layer. A True Yuan is extremely magnificent, and the body is born again.
Ouyang Shuo is very much looking forward to what a new world of Purple Mansion will be after successfully completing Cultivation of "Yellow Court Internal View Scripture · Cultivating Qi Article".
"Imperial power, what I want is also ; Great Dao, and what I want. It is not possible to have both, and those who give up the imperial power and take Great Dao also." This is what Ouyang Shuo's insists on.
The pursuit of Great Dao and leap of life is the ultimate pursuit of Ouyang Shuo's.
Struggle for Dominion is only a node in his life journey, but it is not the end. His end point is that Great Dao, which is far away and unknown, but full of temptation.
But Struggle for Dominion is an essential prerequisite.
Without hegemony, there is no way to pursue Great Dao. This is a prerequisite.
Imagine, if Ouyang Shuo is not a Feudal Vassal, but only adventurer player of previous life, how can you get Top Grade Cultivation methods like "Yellow Emperor's Internal Canon" and "Yellow Court Internal View Scripture".
How can there be rich Cultivation resources.
However, the third part of combination merit method has no clue so far, how can we get rid of the power of King Dynasty.
Take a step back and say that the road of Ouyang Shuo's Struggle for Dominion is also a kind of red dust experience. It is also training the Tao heart, making his mind more firm and not confused by foreign objects. It is essential to pursue Great Dao.
So, "Every stage has every stage of pursuit."
Domination is also a kind of Tao.
It is exactly this way that Ouyang Shuo will take the initiative to put forward the view of "Right of Rule is not heavenly", and he is disdainful to prove the legitimacy of the Great Xia rule with the help of nihilistic heavens.
"I am heaven!"
Kongzi (Confucius) and others are quite moving and very surprised.
Ouyang Shuo does not explain too much, and then puts forward the second point, "The general outline of Great Xia governing the country should be Law and Government country, benevolent people, and filial piety."
Obviously, Ouyang Shuo puts France first, and is the main hub.
Han Feizi listened, Eyes radiated a bright light, it seems to see the prosperity of Legalist School of Thought. Kongzi (Confucius) is somewhat lost. Obviously, the set of Confucian School of Thought can only be used to teach the people, not to govern the country.
As for Mozi and Lao Zi, they are even more lost.
Ouyang Shuo's's intentions are also very simple. To manage the territory of Nuo Da, there must be a ruler, a code of conduct that is universal to Four Seas.
This principle is law.
Ouyang Shuo has planned to continue to improve and expand the Great Xia Code of Laws system on the existing Foundation of "Great Xia Code of Laws" to penetrate into all aspects of the people's Livelihood.
Only by implementing and following the law can King Dynasty survive forever.
Of course, outside of jurisprudence, Ouyang Shuo has not forgotten the essence of Huaxia Civilization, which is "benevolent", "filial piety", and the traditional virtue of Huaxia Civilization.
If the argument is the last firewall for governing the country, then virtue is the quiet influence and education of Runwu. Only by clearly understanding the relationship between the two can we open an Great Xia New Era.
Next, Ouyang Shuo stated the third requirement, "Combining with Hundred Schools of Thought | Families thoughts, we must pay attention to universality, promote universal values, and make it easy to spread, whichever is Four Seas."
Ouyang Shuo's ambitions are not limited to Great Xia.
Huaxia must be easy to spread in order to take root and thrive overseas. Not to mention, Great Xia now has a lot of overseas territory, and urgently need a set of ideas weapon to arm the local people.
In this way, the rule of Great Xia is also beneficial and harmless.
Ouyang Shuo's three requirements today are the well-known "Great Xia Three Principles of Governing the Country" in the future.