What To Do If The Heroine Escapes From The Book Chapter 501: Three Generations of Buddhas

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It has been some time since Chu Ge’s writing has been transferred from Qiu Wuji to Chu Tiange. Except for letting Chu Tiange practice the Buddhist Joy Sutra in a small copy for a few days in order to steal time, most of the plots It was all the experience of Chu Tiange fighting all the way to the west.

After Tianting obtained a bunch of top resources and practiced quietly for half a year, and then came out and digested them through battles, Chu Tiange's cultivation at this time has stabilized at the middle stage of Xuanxian, and his combat power is not weak.

When he arrived in the Western Buddhist Kingdom, he also used the name "Buddha". In fact, he was sent by the Emperor of Heaven to spy on the possible location of the white tiger up close - coincidentally similar to what his father was doing.

It’s just that everyone thought that the White Tiger was in the west and that the affairs of the Buddhist Kingdom were related to the White Tiger. However, Zhu Mengmeng accidentally solved the mystery and found that the affairs of the Buddhist Kingdom were actually related to the Suzaku...

However, Chu Tiange didn't know this at this time. He was looking for Bai Hu in his heart.

The monks in the Buddhist country didn't know who he was. A big man in the middle stage of Xuanxian came to worship the Buddha. Of course he was received grandly and was taken by a Zhike monk as a tour guide. He didn't wander around for long and was taken directly to the Buddha. "Pure Land of Ultimate Bliss" was actually a routine test to see if this mysterious immortal might be deceived and join the gang.

So the real white tiger didn't have any clues, but he saw a group of "white tigers" among the men and women.

Chu Tiange was so speechless that he asked the intellectuals around him intently: "Is this the Paradise?"

The monk Zhike put his hands together and smiled: "Isn't this bliss?"

Chu Tiange shook his head and continued to move forward with Zhike Monk.

Zhike Monk’s smile was a little stiff.

Is this Xuanxian also the kind of cultivator who has no interest in women at all? Well, our Buddhist country also has attractions suitable for such people.

Deep in the mist ahead, there is a towering temple tower, with the Buddha's light shining. Chu Tiange pointed and asked, "Is that Leiyin Temple?"

The monk who knew the guest said: "It's exactly the place where the Buddha taught."

Chu Tiange said: "Are you sure it's not called Xiaoleiyin Temple?"

Zhike Monk was stunned and said: "Why add a small character? Buddhism is vast and boundless, so if you want to add a character, it should be Daleiyin Temple."

Chu Tiange asked: "What color are Buddha's eyebrows?"

"?" Zhike Monk was confused and could only reply: "Buddha's face is not old, so he naturally has black eyebrows."

Chu Tiange was now sure that it was not Tiandao’s father playing tricks on the Little Leiyin Temple. This seemed to be the true Buddhist country.

Damn it, isn’t the Buddhism he wrote in the human world quite good? How could he write about such virtues in the heavenly world?

Chu Tiange suddenly realized something in his heart... Chu Ge should have written this intentionally. The original version of Buddhism in the old heaven may not be so rubbish. In order to adapt to the degenerated Buddha, he deliberately wrote the Buddhism in the new heaven as This virtue, as a villain that should be destroyed, logically removes Buddha through the hands of the protagonist.

But Chu Tiange’s current strength is simply not enough to do this, so he should keep a low profile at this time.

Hey, that's wrong... You can't keep a low profile even if you want to. Buddha's strength should be able to know everything about the entire Buddhist country. In other words, Buddha should know about Chu Tiange's visit. What’s the point of exploring the White Tiger when every move is under control?

Tiandao arranged it this way...unless Heavenly Dao had another way to explain that Buddha didn't know he was coming?

Thinking of this, Chu Tiange tried to ask: "Is the Buddha here at this time? I want to pay homage and listen to the Buddha's teachings, but I don't know if I can do this?"

Zhike Monk never thought that a mid-level Xuanxian would dare to cause trouble alone in the Buddhist Kingdom. He smiled unsuspectingly and said: "It's unfortunate. Before Your Excellency came here, the Buddha just left... But it should be very soon." I'll be back soon, just wait a moment."

Chu Tiange secretly thought that his father was awesome, and his face was very surprised: "Why, is there anything else that needs to be done that requires the Buddha to personally go out and do it?"

The monk who knew the guest said seriously: "The Buddha has calculated with his fingers that a person destined to be a great Buddha will ascend from the human world. This is a great joy for me, the Buddha, but we cannot be harmed by others."

A sad face appeared in Chu Tiange's heart, and he breathed a sigh of relief, that's it.

Tiandao specially arranged for Great Compassion to ascend at this time. He didn't even need to write about Buddha's reaction. He wanted to know how Buddha would deal with it. No matter how controlled a devout Buddhist like Dabei is by heaven, Buddha is absolutely confident in winning over him, and he cannot be directly killed by the other two families. Of course, he must personally handle it.

Wouldn’t this be a good opportunity for him to take action?

Seeing that there was no one around, Chu Tiange opened his spiritual consciousness, blocked the Buddhist kingdom's "monitoring" perception, quietly stunned Zhike Monk, and rushed all the way into the inner pagoda.

The things that the monks took to see outside were obviously without content. Anyone can come to pay homage to the Buddha, so what is there to see? If you really want to find the secret, you must go to the forbidden area behind!

Of course it's dangerous, but isn't that what the protagonist does...

…………

The Buddha is very busy at this moment.

He accurately calculated the time for Dabei's ascension and accurately blocked Dabei at the bridge between heaven and earth.

Although Dabei's ascension was not as big as the first Qiu Wujiyan Qianlie's ascension, and even many people in the human world did not know that he had ascended, but strictly speaking, his ascension was more meaningful than the previous three. .

Because in addition to the ascension in strength, he also has the meaning of ascension in merit.

He truly single-handedly traveled to both sides of the sea, built countless temples, and spread Buddhism to the world. The Sun Chaser family helped, but Dabei's own pious practice of Buddhism was the main driving force.

When the last temple was built in the Eastern Continent and the last statue of the **** was built, Dabei suddenly felt something in his heart and knew that the time had come for him to ascend.

That is the call of heaven - if not anthropomorphic, even the will of heaven thinks that a great saint like you should really ascend.

Facing the sea, Dabei sat cross-legged on a futon with a smile on his face. Under the watchful eyes of a few novice monks nearby, he quietly climbed up into the sky.

People can only see the colorful rays surrounding the bridge of heaven and earth, as if thousands of goddesses are sending flowers to greet them. The wheel of the sun is born behind the head of Great Compassion, just like the Buddha coming to earth.

Before people kowtow, the gate of heaven has been closed, and great compassion has already set foot on the soil of heaven.

Before I could feel the free air of heaven, I saw a fat man sitting cross-legged in front of me: "Dabei, I've been waiting for you for a long time."

Dabei was stunned for a moment. Not only was the Buddha coming in person, but there were also other Buddhas behind him, and they looked extremely solemn. He actually felt a little flattered: "Meet the Buddha. Why bother the Buddha, all the Buddhas to come and greet you personally..."

The Buddha held the flower and smiled: "You are very good. Promoting my Tao and educating people in the world has great merits. Of course, we need to welcome you to show your merit."

The Great Compassion put his hands together and saluted: "I dare not, that is what we monks should do..."

The Buddha smiled and said: "You should have the status of a Buddha and follow us back to Leiyin Temple to open the altar and confer the seal."

In fact, what Dabei wants to fly to heaven, or meet the Buddha, is not such a scene or dialogue.

He kept expressing his merits and granting him imperial edicts... which seemed to be an affirmation of his actions. However, to save others is also to save oneself. Isn’t it right to spread merit to the common people? Why do I make it seem like I did those things just to become a Buddha? It’s a bit unpleasant.

In a sense, it's fair to say it's humiliating.

Of course Dabei thinks that Buddha is not like this. Although they are fighting with the way of heaven, Dabei can understand that it is for detachment and freedom, so as not to become a villain. But the unpleasant feeling was still there. He sighed and whispered with a little displeasure: "If you are trying to save people for the sake of attainment, you have to have a look... I wonder what attainment the Buddha has prepared for his disciples?"

The Buddha was about to answer when his expression suddenly changed slightly.

Through Suzaku's line of cause and effect, he deliberately left a trace of projection in the present world. The projection saw a pair of fatal people walking into the main hall.

How could the Buddha have time to argue with Dabei? The first reaction was that Chu Ge was heading for his own projection, and the second reaction was that Suzaku was found...

Compared with receiving a great compassion, it seems that matters of heaven are more important.

His thoughts had already begun to quarrel with Chu Ge through the projection... Dabei watched in front of him, frowning tightly.

What happened to this Buddha...

If you're distracted, why do you still feel angry?

A violent Buddha?

He asked again: "What achievement did the Buddha give me?"

The Buddha smiled slightly and said: "I want to establish a Buddha of three generations to stand alongside this throne, and the status of the future Buddha will be yours."

Dabei narrowed his eyes.

Future Buddha?

It sounds good. The Buddhas of the three generations are juxtaposed, and their status is very high. But if you are immortal, wouldn't you be a prince for life, in name only?

Dabei doesn't care about the fruition status, but this kind of political routine makes Dabei very disappointed. This should not be something Buddhists play.

In the dark, it seems that one can hear the question raised by Heaven from nowhere: "Aren't you just a fake Buddha!"